{"id":807,"date":"2025-11-17T01:22:16","date_gmt":"2025-11-17T04:22:16","guid":{"rendered":"https:\/\/portal.uern.br\/natal\/dcr\/?page_id=807"},"modified":"2026-05-13T01:13:30","modified_gmt":"2026-05-13T04:13:30","slug":"tccs-da-especializacao-em-cr-da-uern","status":"publish","type":"page","link":"https:\/\/portal.uern.br\/natal\/dcr\/tccs-da-especializacao-em-cr-da-uern\/","title":{"rendered":"TCCs da Especializa\u00e7\u00e3o em Ci\u00eancias da Religi\u00e3o da UERN"},"content":{"rendered":"<p><span style=\"font-family: helvetica, arial, sans-serif;color: #808080;font-size: 12pt\"><strong>. . . . . . . . . . . . . . . . . . . . . .<\/strong><\/span><\/p>\n<p><em><span style=\"font-family: helvetica, arial, sans-serif\">Os textos aqui disponibilizados s\u00e3o de responsabilidade dos seus respectivos autores<\/span><\/em><\/p>\n<p><em><span style=\"font-family: helvetica, arial, sans-serif\">Caso tenha encontrado algum erro, nos avise atrav\u00e9s do direct do Instagram: <a href=\"https:\/\/www.instagram.com\/religio.uern.natal\/\" target=\"_blank\" rel=\"noopener\">@religio.uern.natal<\/a> <\/span><\/em><\/p>\n<p><span style=\"font-size: 12pt\"><em><span style=\"font-family: helvetica, arial, sans-serif\">Textos ainda n\u00e3o dispon\u00edveis podem ser encontrados na Biblioteca Setorial da UERN em Natal<\/span><\/em><\/span><\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif;color: #808080;font-size: 12pt\"><strong>. . . . . . . . . . . . . . . . . . . . . .<\/strong><\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif;color: #800080;font-size: 14pt\"><strong>2019<\/strong><\/span><\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>94<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1Z_l8oPV1cPVbBZvrKMarE1NdqK77TlKI\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">A M\u00daSICA ERUDITA E A EXPERI\u00caNCIA DO SAGRADO NA CAMERATA DE VOZES DO RIO GRANDE DO NORTE: Um Estudo De Caso<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Adrinalva Batista de Andrade (orienta\u00e7\u00e3o: Rouseane da Silva Paula Queiroz)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>93<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1nvvWNahGjr5Q_p62OQ9CMW1-2deGN2oI\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">ANSIEDADE E ESPIRITUALIDADE: Uma An\u00e1lise Da Medicina Tradicional Chinesa<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Alan Fagner Am\u00e9rico de Souza (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>92<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/13lManxA-meyI9Lrg0OwuFPxfMqHdkNb3\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">\u00c9TICAS EM COMPARA\u00c7\u00c3O: A \u00c9tica Confucionista e a \u00c9tica Calvinista<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Anderson Alves Barbosa (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>91<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/13lManxA-meyI9Lrg0OwuFPxfMqHdkNb3\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">UM ESTUDO ICONOGR\u00c1FICO DE IMAGENS MARIANAS \u2013 Uma An\u00e1lise Est\u00e9tico-Visual<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">\u00c2ngela Maria Soares Felipe (orienta\u00e7\u00e3o: Rouseane da Silva Paula Queiroz)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>90<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1nc7I-AUvMCHZvqFLVFk7mqORdxLIzoSY\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">NEOPENTECOSTALISMO: An\u00e1lise Hist\u00f3rica E Social a Partir de Literatura Acad\u00eamica Brasileira<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Ant\u00f4nio Carlos Bezerra da Silva (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>89<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1GLKaR88p5do4Z42h6Zh4nqQXtPa2czka\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">NARRATIVAS SOBRE O (DES)PERTENCIMENTO NO CATIMB\u00d3 JUREMA EM SENADOR EL\u00d3I DE SOUZA<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Carlos Alexandre Medeiros (orienta\u00e7\u00e3o: Valdicley Eufrausino da Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>88<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1qcrcdYK9Gli-rJNm7xgXt7KBwO1lPMbb\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">MITOLOGIA N\u00d3RDICA E AUDIOVISUAL: O Filme \u201cThor\u201d e o Arqu\u00e9tipo da Jornada Do Her\u00f3i<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Cl\u00e9sio Cabral de Melo Filho (orienta\u00e7\u00e3o: Antonio Julio Garcia Freire)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>87<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1g4ASLcoZ8sVbgu8_nxtB-5YpqN9-1_jU\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O MITO MODERNO: Deus Ex-Machina<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Daniel Morais Jambo Rocha (orienta\u00e7\u00e3o: Antonio Julio Garcia Freire)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>86<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/15N8KB99Yejm6T4ltErqrA5XX7UsTot32\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">GRUPO ZAMB\u00caRACATU: Pr\u00e1ticas E Ressignifica\u00e7\u00f5es Do Maracatu No Rio Grande Do Norte<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Davi Alves Cavalcanti Junior (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>85<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1MRmdeiQWN0IvQJyIGKr5kvtfpI2g3x4r\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">MITOS DA CRIA\u00c7\u00c3O: O Di\u00e1rio De Ad\u00e3o E Eva De Mark Twain Dialogando Com A B\u00edblia Judaico-crist\u00e3<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Elizabete Nogueira da Silva (orienta\u00e7\u00e3o: Araceli Sobreira Benevides)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>84<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1xqbdamGZPiGBNxweUXVMGySTkXkMyKwS\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">M\u00daSICA GOSPEL E IGREJAS EVANG\u00c9LICAS: A Influ\u00eancia da Religiosidade Midi\u00e1tica nas Institui\u00e7\u00f5es Religiosas<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Erisvaldo Ramalho dos Santos (orienta\u00e7\u00e3o: Waldney de Souza Rodrigues Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>83<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1aWPjBumYaakv902DtesGDjpuL-PXpC2K\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">A CULTURA JUDAICA NO SERID\u00d3 DO RIO GRANDE DO NORTE: Um Estudo A Partir Das Ra\u00edzes Judaicas<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">F\u00e1bio Medeiros Moura (orienta\u00e7\u00e3o: Jos\u00e9 Carlos de Lima Filho)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>82<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1aWPjBumYaakv902DtesGDjpuL-PXpC2K\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">BARTOLOM\u00c9 DE LAS CASAS: A Edeniza\u00e7\u00e3o Como Forma De Tradu\u00e7\u00e3o Narrativa<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Felipe Henrique Cad\u00f3 Salustino (orienta\u00e7\u00e3o: Araceli Sobreira Benevides)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>81<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/11EDfv7zMtDVAEWJZBveZeVY3MP9Wlzzo\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">DA CAVALGADA \u00c0 CATEDRAL: O Sagrado e o Profano Na Festa De Sant\u2019ana em Caic\u00f3<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Fernando da N\u00f3brega J\u00fanior (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>80<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1thP869unIFNxpXrn-US4l1GTa8SK81A7\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O OCULTISMO NA OBRA E VIDA DE RAUL SEIXAS<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Franciel Israel Dias (orienta\u00e7\u00e3o: Genaro Camboim Lopes de Andrade Lula)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>79<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1QQLr0-_at4FUbuVaztG6-FdJbX3zMYsB\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">A FESTA DO OLUBAJ\u00c9 E A IMPORT\u00c2NCIA DO AJEUN<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Francisca Luciene da Silva (orienta\u00e7\u00e3o: Valdicley Eufrausino da Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>78<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1RKNqkqff0BZOWz6cTs_x4rowOrljYDaj\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O MITO DA CRIA\u00c7\u00c3O NO SILMARILLION: Revisitando os Arqu\u00e9tipos<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jamiry Rosiely de Mesquita (orienta\u00e7\u00e3o: Antonio Julio Garcia Freire)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>77<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1kw5UhYdQ86XH2Wf4KFPpa0toSo6SA1v1\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O PEQUENO BUDA: Uma An\u00e1lise da Constru\u00e7\u00e3o do Sagrado na Obra de Bernardo Bertolucci<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jean Jefferson Dias de Lima (orienta\u00e7\u00e3o: Willian de Mac\u00eado Virg\u00ednio)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>76<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1yRrpJ5NSQlT6iQnQrKR2Yd4moglWfH9A\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O MISTICISMO NO NEOPENTECOSTALISMO: Uma Abordagem a Partir das Pr\u00e1ticas Ritual\u00edsticas<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Firmino de Morais (orienta\u00e7\u00e3o: Jos\u00e9 Carlos de Lima Filho)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>75<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1gPuud5-Q3dwnVEuthGV-e1eoDlEz_H2B\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O ENSINO RELIGIOSO: Novas Perspectivas Do Conhecimento Religioso Diante Da Pluralidade E Diversidade Religiosa Brasileira<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Werbson Menezes de Oliveira<\/span><span style=\"font-family: helvetica, arial, sans-serif\">\u00a0<\/span><span style=\"font-family: helvetica, arial, sans-serif\">\u00a0(orienta\u00e7\u00e3o: <\/span><span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Carlos de Lima Filho )<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>74<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1OHOGYYaF5XHNMp7EV9XdN0nFqJXUbLl5\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">UM OLHAR PARA A LIDERAN\u00c7A DAS MULHERES NA IGREJA JESUS CRISTO DOS SANTOS DOS \u00daLTIMOS DIAS<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Julia Caliane Silva da Costa (orienta\u00e7\u00e3o: Maria Jos\u00e9 da Concei\u00e7\u00e3o Souza Vidal)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>73<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/14MYzhoUU4t_P7Ia14csgUbSUPAzdbVnV\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">SANTU\u00c1RIO DOS M\u00c1RTIRES DE URUA\u00c7U E O TURISMO RELIGIOSO: Desenvolvimento Local e Inova\u00e7\u00e3o Social<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Lerbentes Neres de Lima (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>72<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1qOnJETxy-II6LGgDoVNbkZkdNN7V9eBy\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">G\u00caNESE DA CI\u00caNCIA DA RELIGI\u00c3O: Uma An\u00e1lise de Tr\u00eas Pioneiros da \u00c1rea<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Pedro Rodrigues Camelo (orienta\u00e7\u00e3o: Waldney de Souza Rodrigues Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>71<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1Ka8UuqiSoJwKu6tQgYhD0smIZArbwh__\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">A PRESEN\u00c7A DO MITO DE DEMETER NA NARRATIVA OLHINHOS DE GATO, DE CEC\u00cdLIA MEIRELES<\/a><br \/>\n<\/strong><\/span><span style=\"font-family: helvetica, arial, sans-serif\">Theoguenides Od\u00edlia de Medeiros (orienta\u00e7\u00e3o: Araceli Sobreira Benevides)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>70<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1GTc9vxe_7jgnc5MHDELVGyTl_H_nQ8jj\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O DESENVOLVIMENTO DA CRISTOLOGIA PRIMITIVA NO CONTEXTO JUDAICO DO SEGUNDO TEMPLO<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Thiago dos Anjos Noleto Barros (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>69<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/11dEwwSROm6vwM3yuZ-O6MnO1krbUsZ4u\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">DAS DUNAS POTIGUARES AO SOLO SAGRADO DOS FILHOS DE ABRA\u00c3O: Jerusal\u00e9m na Perspectiva de L\u00edderes Judeu e Mul\u00e7umano em Natal &#8211; RN<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Wesley Henrique Soares Silva (orienta\u00e7\u00e3o: Waldney de Souza Rodrigues Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif;color: #800080;font-size: 14pt\"><strong>2011<\/strong><\/span><\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>68<br \/>\nO PATINHO FEIO: Um Encontro da Religi\u00e3o na Literatura<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jaqueline Gomes Ribeiro (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>67<br \/>\nA LEITUTURA COMO POSSIBILIDADE METODOL\u00d3GICA PARA O ENSINO RELIGIOSO<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Roseane Idalino da Silva (orienta\u00e7\u00e3o: Maria Augusta de Sousa Torres)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>66<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1QI-sGkOHsbp6OeZFTRVyEe_xHMxFRNYF\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">OS CAMINHOS DA F\u00c9 E RAZ\u00c3O EM SANTO AGOSTINHO<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Edson Carlos Ferreira (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>65<br \/>\nA DAN\u00c7A DO PAU FURADO E A RESIST\u00caNCIA DA CULTURA AFRO NO RN<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Francisco Augusto da Silveira (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>64<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1VmJll6mNqxaLi44e7oXMu6T1EAWaqV4Q\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">COTIDIANO E A RELIGIOSIDADE: Uma Caracteriza\u00e7\u00e3o na Comunidade de Pescadores na Praia de Santa Rita Extremoz-RN<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Thiago Sousa da Silva (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>63<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1-quj_je4ZQS-yW0mypICB7XTWu4qZpEy\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">EXU, UM S\u00cdNCRETISMO<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Ant\u00f4nio Francisco de Oliveira Ferreira (orienta\u00e7\u00e3o: Zuleica Dantas Pereira Campos)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>62<br \/>\nM\u00daSICA NAS MISSAS DE CURA E LIBERTA\u00c7\u00c3O DA RENOVA\u00c7\u00c3O CARISM\u00c1TICA CAT\u00d3LICA: Rem\u00e9dio para Alma<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Danielle Maria C\u00e2mara de Lima (orienta\u00e7\u00e3o: Zuleica Dantas Pereira Campos)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>61<br \/>\nM\u00daSICA NAS MISSAS DE CURA E LIBERTA\u00c7\u00c3O DA RENOVA\u00c7\u00c3O CARISM\u00c1TICA CAT\u00d3LICA: Rem\u00e9dio para Alma<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Daniela Maria Pereira de Oliveira (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>60<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1G_6IE962UhNXgkmy_LQIsdJg0kdHm1Rp\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">OS SENTIDOS: Conex\u00e3o dos Sentimentos e Religiosidade<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Edna de Fatima de Paula (orienta\u00e7\u00e3o: Jo\u00e3o Bosco Filho)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>59<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1B72KxDARevvmr91cJSz-L9cm0q4Z1G4I\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">MARIA BANZEDEIRA: uma mulher que investe na vida<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Elizabete Assun\u00e7\u00e3o do Nascimento Fernandes (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>58<br \/>\nA LEGITIMA\u00c7\u00c3O MITOL\u00d3GICA NA EXCLUS\u00c3O SOCIAL: Caso da Vi\u00fava Machado<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Erlon Val\u00e9rio Silva de Ara\u00fajo (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>57<br \/>\nCONTRIBUI\u00c7\u00c3O DA OBRA &#8220;O PEQUENO PRINCIPE&#8221; PARA O ENSINO RELIGIOSO NO ENSINO FUNDAMENTAL<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Flauzilene Cad\u00f3 de Santana Ivo (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>56<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1G_6IE962UhNXgkmy_LQIsdJg0kdHm1Rp\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">F\u00c9 CEGA, FACA AMOLADA: A Religiosidade No Sistema Prisional Da Grande Natal<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Fl\u00e1vio Leite Dantas de Rezende (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>55<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1nJW8k-Em0BK77eXWjcZdN6VcTtEtzKs2\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O DISCURSO SOBRE DEUS EM TOM\u00c1S DE AQUINO<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jailson Silva Lopes (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>54<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1i7QL7pIWKKF1GhDhfHAxxE1lvleER-Nn\/view?usp=drive_link\" target=\"_blank\" rel=\"noopener\">A M\u00daSICA COMO INSTRUMENTO DE ACESSO AO DIVINO NA UMBANDA<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Adriano Silva (orienta\u00e7\u00e3o: Zuleica Dantas Pereira Campos)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>53<br \/>\nAO P\u00c9 DO CRUZEIRO H\u00c1 SEMPRE UMA ALMA: Capelinhas como espa\u00e7os de proje\u00e7\u00e3o e representa\u00e7\u00e3o da morte<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">P\u00e2mella Batista da Silva (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>52<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1i7QL7pIWKKF1GhDhfHAxxE1lvleER-Nn\/view?usp=drive_link\" target=\"_blank\" rel=\"noopener\">NEGROS DO ROS\u00c1RIO: f\u00e9 e devo\u00e7\u00e3o do povo potiguar<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Suerda Andrade da Costa (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>51<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1Oei_knUKjJl27SaP0h-ncAsXa8oHP55Y\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">DIFEREN\u00c7A ENTRE PROCESSO DE EQM E RESSURREI\u00c7\u00c3O: uma experiencia de EQM (experiencia quase morte) registrada na B\u00edblia<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Carlos Cabanas de Campos Cortez Filho (orienta\u00e7\u00e3o: Jo\u00e3o Bosco Filho)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>50<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1Sz9oM5kg-xTNJJk0Y_0l_lYajCPxyse0\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O ENSINO RELIGIOSO NA ESCOLA P\u00daBLICA: uma perspectiva pedag\u00f3gica<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\"> Edilma Xavier Cortez (orienta\u00e7\u00e3o: Orientador)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>49<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/19b_sI0zE9yXGrkkW3sgHgFEUOG8xHk8E\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">ENTRE RELIGI\u00c3O E CI\u00caNCIA: a representa\u00e7\u00e3o do comportamento feminino na obra &#8220;Do Amor e Outros Dem\u00f4nios&#8221;<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Hildamara Poliana Ara\u00fajo de Oliveira (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>48<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1zgVNvc1z83sE2WGxE79ER2LjMLWNNWvD\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">UMA ANALISE DO POEMA &#8220;NOITE ESCURA DA ALMA&#8221; DE S\u00c3O JO\u00c3O DA CRUZ: A Rela\u00e7\u00e3o Entre a M\u00edstica e o Sentido Crist\u00e3o do Sofrimento Humano<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Antonio Melo de Souza (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>47<br \/>\nENSINO RELIGIOSO E CAPOEIRA: Uma Alternativa para Dinamizar o Mecanismo de Inclus\u00e3o na Escola e na Sociedade<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Marnisia Avelino dos Santos Oliveira (orienta\u00e7\u00e3o: Josineide Silveira De Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>46<br \/>\nECOLOGIA E RELIGI\u00c3O CRIST\u00c3<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Melquisedeque Jacob Alves (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>45<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1mHJf6Mk6BmtYWvtfO4t9PPt2gdEheWg6\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">A CONTRIBUI\u00c7\u00c3O DE SABERES IND\u00cdGENAS PARA O ENSINO RELIGIOSO<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Regiere Alves Cruz (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>44<br \/>\nA PAR\u00c1BOLA BIBLICA COMO UMA DAS POSSIBILIDADES DE ENSINO NA AULAS DE ENSINO RELIGIOSO<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Sunamita Ara\u00fajo Pereira (orienta\u00e7\u00e3o: Araceli Sobreira Benevides)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>43<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/141O7dQXM2vejwl5-gzNub-sFd9_hegES\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">ATUA\u00c7\u00c3O DA CONGREGA\u00c7\u00c3O IRM\u00c3S FILHAS DE SANT&#8217;ANA NO RIO GRANDE DO NORTE<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Vera Lucia Gomes da Costa (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>42<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1ofJSssagBMrgT74jWMfk-S0TWUYYMr0U\/view?usp=drive_link\" target=\"_blank\" rel=\"noopener\">DI\u00c1LOGO ENTRE ENSINO RELIGIOSO E LITERATURA INFANTIL NAS S\u00c9RIES INICIAS<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Veronica Regina Alves (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>41<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1y7h64uhB4k3_3Hs9iOpMxdfBqqwrtw_2\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">A PROMESSA CRIST\u00c3 CAT\u00d3LICA: uma experi\u00eancia humana e um compromisso religioso<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Francisco de Assis Lopes (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif;color: #800080;font-size: 14pt\"><strong>2009<\/strong><\/span><\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>40<br \/>\nA URG\u00caNCIA DO CONHECIMENTO DO DI\u00c1LOGO INTER-RELIGIOSO PARA AS TRATATIVAS DA SOCIEDADE ATUAL<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Adauto Braz da Silva Junior (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>39<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1l5VYSI62NDFJgyU1fuAvM_hDL2BsgvPp\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">A CONSTRU\u00c7\u00c3O DA IDENTIDADE IURDIANA A PARTIR DO UNIVERSO AFRO-BRASILEIRO<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Alexandre Tomaz da Silva (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>38<br \/>\nA SOMBRA SOB AS CHAMAS: A Emerg\u00eancia do Sujeito pela Experi\u00eancia dos &#8220;N\u00e3o-Lugares&#8221; na Inquisi\u00e7\u00e3o Medieval<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Ana Paula Silva Souza (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>37<br \/>\nO DI\u00c1LOGO DAS HIEROFANIAS NO ESPA\u00c7O: O Encontro Entre Sagrado e o Profano Atrav\u00e9s Dd Arquitetura<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Cec\u00edlia Batista Palhano Galv\u00e3o (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>36<br \/>\nPADRE C\u00cdCERO: Esperan\u00e7a e Resist\u00eancia<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Clenilson Campos Ferreira (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>35<br \/>\nO C\u00c2NTICO DOS C\u00c2NTICOS: A Multiforme Epifania do Amor<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Domingos S\u00e1vio Lima de Sales (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>34<br \/>\nESCOLA CAT\u00d3LICA E ENSINO RELIGIOSO LAICO: Desafios e Perspectivas<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Francisco de Assis de Souza (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>33<br \/>\nA ESPIRITUALIDADE DO PENTECOSTALISMO BRASILEIRO: Um Estudo da Assembl\u00e9ia de Deus em Panamirim-RN<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jo\u00e3o Batista Targino (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>32<br \/>\nA CONCEP\u00c7\u00c3O DE LIBERDADE EM AGOSTINHO: Uma An\u00e1lise do de Libero Arbitrio<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Romeu da Silva (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>31<br \/>\nTRABALHANDO A PEDAGOGIA DO AMOR: O Sistema Preventivo Dom Bosco<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria Auxiliadora Arruda de Lima Guerra (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>30<br \/>\n<\/strong><\/span><span style=\"font-family: helvetica, arial, sans-serif\"><a href=\"https:\/\/drive.google.com\/file\/d\/1J-dRQfPRXX9RZ8izcg9JfOKp3hD2b7NR\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\"><strong>PADRE NIVALDO MONTE: o humanismo como op\u00e7\u00e3o de destino<\/strong><\/a><br \/>\nMaria do Socorro de Oliveira (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>29<br \/>\nENTRES OS PENTECOSTAIS POTIGUARES: A Experi\u00eancia da Igreja Assembl\u00e9ia de Deus no Bairro de Pirangi na Cidade de Natal<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria Jos\u00e9 Dias (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>28<br \/>\nNO PRINC\u00cdPIO: Debates e Desafios Contempor\u00e2neos Sobre a Complexidade da Vida na Teologia e na Ci\u00eancia<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Pedro Mendes de Lima (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>27<br \/>\nO MAIS FORTE AQUI \u00c9 A JUREMA: A Umbanda no Imagin\u00e1rio de Juremeiros de Canguaretama<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">R\u00f4mulo Henrique Pereira Ang\u00e9lico (orienta\u00e7\u00e3o: Genaro Camboim Lopes De Andrade Lula)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>26<br \/>\nABORTO: Uma Vis\u00e3o \u00c9tico-Filos\u00f3fica<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">T\u00e2nia Batista Sales (orienta\u00e7\u00e3o: Ana Maria Rocha)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>25<br \/>\nJUVENTUDE E RELIGIOSIDADE CONTEMPOR\u00c2NEA: Uma An\u00e1lise da Bola De Neve Church em Natal<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Themis Andr\u00e9a Lessa Machado de Mello (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>24<br \/>\nO PAPEL RELIGIOSO FEMININO NA ASSEMBLEIA DE DEUS: Um Olhar Sobre a Congrega\u00e7\u00e3o de Ponta Negra<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Zenilde Aguiar do Nascimento (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif;color: #800080;font-size: 14pt\"><strong>2007<\/strong><\/span><\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>23<br \/>\nA MULHER E A IGREJA NA D\u00c9CADA DE 60 EM NATAL: Um Estudo Sobre a Condi\u00e7\u00e3o Feminina no Espa\u00e7o Religioso<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Ana L\u00facia de Lima (orienta\u00e7\u00e3o: Irene Alves de Paiva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>22<br \/>\nFESTA DE SANT&#8217;ANA: Devo\u00e7\u00e3o e Tradi\u00e7\u00e3o de M\u00e3os Dadas em Caic\u00f3<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Ana Maria de Medeiros Lucas (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>21<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1H8RJ2rIEM87ZjSFuQPBmL6zNH3MunEzS\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O ENSINO RELIGIOSO NO BRASIL: Uma Disciplina em Ebuli\u00e7\u00e3o (1986 a 1996)<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Ana Maria Guimar\u00e3es de Ara\u00fajo (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>20<br \/>\nA SIMBOLIGIA FEMININA NA TRADI\u00c7\u00d5ES RELIGIOSAS E AS REPRESENTA\u00c7\u00d5ES DE MARIA<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Anacleto Batista Bazerra (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>19<br \/>\nO MICROCOSMO DA VENERA\u00c7\u00c3O PARTICULAR O ASPECTO PRIVADO DO SAGRADO<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Eufran de Oliveira Sousa (orienta\u00e7\u00e3o: Walner Barros Spencer)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>18<br \/>\nOS OLHARES DE CASCUDO EM &#8220;GEOGRAFIA DOS MITOS BRASILEIROS&#8221;<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Augusto Costa J\u00fanior (orienta\u00e7\u00e3o: Genaro Camboim Lopes De Andrade Lula)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>17<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1ljmnqLwB8xOaVC9v4yoMjNIMD7USNr8Y\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">O SACRIF\u00cdCIO NO CULTO CAT\u00d3LICO: &#8220;No Princ\u00edpio Era O Sangue&#8221;&#8230;<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Carlos de Lima Filho [Jocafi] (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>16<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1ssiKuuoHRhIg4bmlbhPlExT96B5ns19w\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">AS ROMARIAS NO SERT\u00c3O NORDESTINO: A Efervesc\u00eancia a Juazeiro do Norte<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Jos\u00e9 Edimilson da Cunha (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>15<br \/>\nLENDA DO BOTO: O Sussurar de uma Cultura<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Lenilda Ribeiro da Silva Fernandes (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>14<br \/>\n<\/strong><\/span><a href=\"https:\/\/drive.google.com\/file\/d\/10M_t4iEKZ53fzlhXuIKjJiZ7qXUOZwzz\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\"><strong><span style=\"font-family: helvetica, arial, sans-serif\">OS FILHOS DE ABRA\u00c3O: (re)descobrindo as identidades e os espa\u00e7os sagrados no cotidiano judaico em Natal<br \/>\n<\/span><\/strong><\/a><span style=\"font-family: helvetica, arial, sans-serif\">Luciana Souza de Oliveira (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>13<br \/>\nRELIGIOSIDADE POPULAR<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Luzardo Lopes (orienta\u00e7\u00e3o: Irene de Ara\u00fajo Van Den Berg Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>12<br \/>\nO CARINHO DE NOSSA SENHORA EXPRESSO NA FLUIDEZ DAS \u00c1GUAS<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Magneide Bezerra Galv\u00e3o de Lima (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>11<br \/>\nO CLERO E O MOVIMENTO DE NATAL: Iniciativas Pioneiras da A\u00e7\u00e3o Social e Pastoral no Brasil (Nas D\u00e9cadas de 1940 a 1990)<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Marcos Ant\u00f4nio Fran\u00e7a de Oliveira (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>10<br \/>\nA TRANSCEND\u00caNCIA NO POEMA MORTE E VIDA DE SEVERINA<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria Augusta de Sousa Torres (orienta\u00e7\u00e3o: Silvano Pereira de Ara\u00fajo)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>9<br \/>\nA RENOVA\u00c7\u00c3O CARISM\u00c1TICA CAT\u00d3LICA NA PAR\u00d3QUIA BEATO MATEUS MOREIRA &#8211; PARNAMIRIM-RN<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria da Concei\u00e7\u00e3o Costa e C\u00e2mara (orienta\u00e7\u00e3o: Josineide Silveira De Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>8<br \/>\nO ENSINO RELIGIOSO: Uma Disciplina que Renasce na Diversidade Cultural e no Pluralismo Religioso<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria D\u00e1ria Granjeiro de Queiroz (orienta\u00e7\u00e3o: Taniam\u00e1 Vieira da Silva Barreto)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>7<br \/>\nA HIEROFANIA MANIFESTA NO ENCANTO DA JUREMA<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria de F\u00e1tima Ara\u00fajo (orienta\u00e7\u00e3o: Josineide Silveira De Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>6<br \/>\nO TEATRO COMO ESPA\u00c7O SAGRADO NO SONHO DE SHAKESPEARE<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria de F\u00e1tima Fernandes Dantas (orienta\u00e7\u00e3o: Josineide Silveira De Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>5<br \/>\nA FESTA DE S\u00c3O SEBASTI\u00c3O EM NOVA CRUZ: An\u00e1lise Cultural (1955-2007)<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria do Livramento de Lima (orienta\u00e7\u00e3o: Josineide Silveira De Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>4<br \/>\nA SACRALIDADE DO POVO CIGANO<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maria Elizabeth Ara\u00fajo da Silva (orienta\u00e7\u00e3o: Josineide Silveira de Oliveira)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>3<br \/>\nO SAGRADO NO UNIVERSO DO TEATRO NA PROSPOSTA DE SANDOVAL WANDERLEY<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Maril\u00fa do Nascimento Salvador Louren\u00e7o (orienta\u00e7\u00e3o: Juliana Rocha de Azevedo da Costa)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>2<br \/>\nA TERCEIRA IDADE NA COMUNIDADE DO ARRAIAL: Em Busca da Qualidade de Vida<\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Raimunda Adriana Martins Lima (orienta\u00e7\u00e3o: Benedito Tavares da Silva)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-family: helvetica, arial, sans-serif\"><strong>1<br \/>\n<a href=\"https:\/\/drive.google.com\/file\/d\/1RYm8B-sufjyZjEEMSYcaOMXUDiKY0F77\/view?usp=sharing\" target=\"_blank\" rel=\"noopener\">SUSSURROS DO T\u00daMULO: Uma Leitura Bultmanniana de Ressurei\u00e7\u00e3o<\/a><\/strong><\/span><br \/>\n<span style=\"font-family: helvetica, arial, sans-serif\">Sandro Lu\u00eds Pereira dos Santos (orienta\u00e7\u00e3o: Rodson Ricardo Souza do Nascimento)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>. . . . . . . . . . . . . . . . . . . . . .<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>. . . . . . . . . . . . . . . . . . . . . . Os textos aqui disponibilizados s\u00e3o de responsabilidade dos seus respectivos autores Caso tenha encontrado algum erro, nos avise atrav\u00e9s do direct do Instagram: @religio.uern.natal Textos ainda n\u00e3o dispon\u00edveis podem ser encontrados na Biblioteca [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-807","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/pages\/807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/comments?post=807"}],"version-history":[{"count":30,"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/pages\/807\/revisions"}],"predecessor-version":[{"id":944,"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/pages\/807\/revisions\/944"}],"wp:attachment":[{"href":"https:\/\/portal.uern.br\/natal\/dcr\/wp-json\/wp\/v2\/media?parent=807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}