{"id":1168,"date":"2026-02-26T07:52:06","date_gmt":"2026-02-26T10:52:06","guid":{"rendered":"https:\/\/portal.uern.br\/caico\/dfi\/?page_id=1168"},"modified":"2026-02-26T13:04:38","modified_gmt":"2026-02-26T16:04:38","slug":"projetos-de-pesquisa-3","status":"publish","type":"page","link":"https:\/\/portal.uern.br\/caico\/dfi\/projetos-de-pesquisa-3\/","title":{"rendered":"Projetos de Pesquisa"},"content":{"rendered":"<p><span style=\"font-weight: 400\">Projetos de Pesquisa desenvolvidas no per\u00edodo de 2020 a 2025:<\/span><\/p>\n<table style=\"width: 96.615%;height: 2608px\" width=\"648\" cellspacing=\"0\" cellpadding=\"2\">\n<thead>\n<tr style=\"height: 51px\">\n<th style=\"width: 12.1447%;height: 51px\" width=\"89\"><b>Categoria<\/b><\/th>\n<th style=\"width: 53.0521%;height: 51px\" width=\"348\"><b>T\u00edtulo<\/b><\/th>\n<th style=\"width: 21.6131%;height: 51px\" width=\"116\"><b>Coordena\u00e7\u00e3o<\/b><\/th>\n<th style=\"width: 80.3344%;height: 51px\" width=\"79\"><b>Dura\u00e7\u00e3o<\/b><\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A experi\u00eancia temporal fict\u00edcia em Capit\u00e3es da Areia, de Jorge Amado, \u00e0 luz da teoria narrativa de Paul Ricoeur<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Marcos de Camargo Von Zuben<\/td>\n<td style=\"width: 80.3344%;height: 300px\" rowspan=\"4\" width=\"79\">Set. 2025\u00a0a\u00a0agosto de 2026<\/td>\n<\/tr>\n<tr style=\"height: 99px\">\n<td style=\"width: 12.1447%;height: 99px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 99px\" width=\"348\">A conquista da singularidade do indiv\u00edduo frente ao poder da imprensa e ao imp\u00e9rio da publicidade: a cr\u00edtica social de Kierkegaard \u00e0 sua \u00e9poca e nossa cr\u00edtica \u00e0s redes sociais<\/td>\n<td style=\"width: 21.6131%;height: 99px\" width=\"116\">Marcos \u00c9rico de Ara\u00fajo Silva<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Ricoeur e a religi\u00e3o contempor\u00e2nea: rumo a uma justi\u00e7a social<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Francisco de Assis Costa da Silva<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Tradu\u00e7\u00e3o e Hermen\u00eautica de \u201cLe Point de D\u00e9part de la Recherche Philosophique\u201d de Maurice Blondel<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Galileu Galilei Medeiros de Souza<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A phil\u00eda epicurista: uma compreens\u00e3o de amizade constitu\u00edda no entrela\u00e7amento com o prazer, a franqueza e a utilidade<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Eudo Bezerra<\/td>\n<td style=\"width: 80.3344%;height: 75px\" width=\"79\">set. 2025\u00a0a\u00a0set. 2026<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Filosofia da Liberta\u00e7\u00e3o e a literatura nordestina \u2013 Constru\u00e7\u00e3o das subjetividades II<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Francisco das Chagas Souza<\/td>\n<td style=\"width: 80.3344%;height: 75px\" width=\"79\">mar. 2025 a\u00a0mar. 2026<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A Articula\u00e7\u00e3o das Tonalidades Afetivas de Ang\u00fastia e Paci\u00eancia No Processo do Tornar-se Si-mesmo Na Filosofia de Kierkegaard<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Marcos \u00c9rico de Ara\u00fajo Silva<\/td>\n<th style=\"width: 80.3344%;height: 478px\" rowspan=\"7\" width=\"79\">set. 2024\u00a0 a\u00a0ago. 2025<\/th>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Aspectos filos\u00f3ficos da Linguagem Religiosa no Serid\u00f3: Uma leitura atrav\u00e9s dos Textos de Paul Ricoeur<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Francisco de Assis Costa da Silva<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 76px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 76px\" width=\"348\">Desentendimento, igualdade e liberdade &#8211; de-formar a escola policial: uma incurs\u00e3o desde o pensamento de Jacques Ranci\u00e8re<\/td>\n<td style=\"width: 21.6131%;height: 76px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC-EM<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Desentendimento, igualdade e liberdade &#8211; de-formar a escola policial: uma incurs\u00e3o desde o pensamento de Jacques Ranci\u00e8re<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Deus enquanto ens absolute infinito na \u00c9tica de Espinosa<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Filosofia na Educa\u00e7\u00e3o B\u00e1sica: Elaborando Um Perfil<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Maria Reilta Dantas Cirino<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Narrativa e experi\u00eancia temporal em Mem\u00f3rias P\u00f3stumas de Br\u00e1s Cubas de Machado de Assis<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Marcos de Camargo Von Zuben<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A Aut\u00e1rkeia: exerc\u00edcio para o alcance de um viver autossuficiente na \u00e9tica epicurista<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Eudo Bezerra<\/td>\n<td style=\"width: 80.3344%;height: 75px\" width=\"79\">out. 2024 a out. 2025<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Filosofia e Psican\u00e1lise: Lendo Freud com Lacan e os fil\u00f3sofos: uma leitura do Semin\u00e1rio, Livro 3, de Lacan<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Benjamim Juli\u00e3o de G\u00f3is Filho<\/td>\n<td style=\"width: 80.3344%;height: 75px\" width=\"79\">set. 2024\u00a0a\u00a0set. 2025<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Aproxima\u00e7\u00f5es Entre Freud e Plat\u00e3o<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Lourival Bezerra da Costa J\u00fanior<\/td>\n<td style=\"width: 80.3344%;height: 75px\" width=\"79\">maio 2024 a\u00a0maio 2025<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Aproxima\u00e7\u00f5es Entre Freud e Plat\u00e3o II<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Lourival Bezerra da Costa J\u00fanior<\/td>\n<td style=\"width: 80.3344%;height: 252px\" rowspan=\"4\" width=\"79\">maio 2023\u00a0a\u00a0maio 2024<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">As Rela\u00e7\u00f5es Humanas na \u00c9tica Epicurista<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Jos\u00e9 Eudo Bezerra<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Aspectos filos\u00f3ficos da Linguagem Religiosa no Serid\u00f3: Uma leitura atrav\u00e9s dos Textos de Paul Ricoeur<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Francisco de Assis Costa da Silva<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">Institucional<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Inicia\u00e7\u00e3o ao estudo do pensamento de Santo Agostinho a partir do livro X das Confiss\u00f5es.<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 99px\">\n<td style=\"width: 12.1447%;height: 99px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 99px\" width=\"348\">A Antropologia Filos\u00f3fica-Teol\u00f3gica em Guilherme de Saint-Thierry (1085-1148): o progresso espiritual do homem (homem-animal, homem-racional, homem-espiritual) na unitas spiritus<\/td>\n<td style=\"width: 21.6131%;height: 99px\" width=\"116\">Marcos \u00c9rico de Ara\u00fajo Silva<\/td>\n<td style=\"width: 80.3344%;height: 273px\" rowspan=\"3\" width=\"79\">set. 2022\u00a0a\u00a0ago. 2023<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Diagn\u00f3stico de pesquisas e pr\u00e1ticas em filosofias e inf\u00e2ncias na educa\u00e7\u00e3o b\u00e1sica no \u00e2mbito nacional.<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Maria Reilta Dantas Cirino<\/td>\n<\/tr>\n<tr style=\"height: 99px\">\n<td style=\"width: 12.1447%;height: 99px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 99px\" width=\"348\">Estudo do Programa de Extens\u00e3o Universit\u00e1ria Mem\u00f3ria Identidade e a Forma\u00e7\u00e3o Social do Sujeito da Uern: Os Impactos Sociais e Formativos Nos Munic\u00edpios da Regi\u00e3o do Serid\u00f3 No Per\u00edodo de 2016 A 2022.<\/td>\n<td style=\"width: 21.6131%;height: 99px\" width=\"116\">Shirlene Santos Mafra Medeiros<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A Experi\u00eancia de Deus e a Quest\u00e3o da Interioridade no \u201cItiner\u00e1rio da Mente para Deus\u201d de S\u00e3o Boaventura<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Marcos \u00c9rico de Ara\u00fajo Silva<\/td>\n<td style=\"width: 80.3344%;height: 276px\" rowspan=\"4\" width=\"79\">set. 2021\u00a0a\u00a0ago. 2022<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">A necessidade da filosofia e seu ensino: um estudo a partir de Jos\u00e9 Ortega y Gasset<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Galileu Galilei Medeiros de Souza<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A quest\u00e3o da empatia na fenomenologia de Edith Stein \u2013 singularidade da pessoa humana e intersubjetividade<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Francisco das Chagas Souza<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">Filosofias e inf\u00e2ncias na educa\u00e7\u00e3o b\u00e1sica: pr\u00e1ticas e pesquisas em desenvolvimento no \u00e2mbito nacional de escolas p\u00fablicas.<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Maria Reilta Dantas Cirino<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A filosofia e seu ensino: uma investiga\u00e7\u00e3o a partir do pensamento de Jos\u00e9 Ortega y Gasset<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Galileu Galilei Medeiros de Souza<\/td>\n<td style=\"width: 80.3344%;height: 177px\" rowspan=\"3\" width=\"79\">ago. 2020 a\u00a0jul. 2021<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Filosofia, Pol\u00edtica e Educa\u00e7\u00e3o: Algumas perspectivas a partir de Jacques Ranci\u00e8re<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC-EM<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Filosofia, Pol\u00edtica e Educa\u00e7\u00e3o: Algumas perspectivas a partir de Jacques Ranci\u00e8re<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">A Luta Contra o Fen\u00f4meno do Desespero ou Niilismo na Contemporaneidade: Kierkegaard e Gabriel Marcel contra a metaf\u00edsica tradicional<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Marcos \u00c9rico de Ara\u00fajo Silva<\/td>\n<td style=\"width: 80.3344%;height: 426px\" rowspan=\"6\" width=\"79\">ago. 2019 a\u00a0jul. 2020<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">\u201cExerc\u00edcios emancipat\u00f3rios\u201d: para uma aprendizagem de Filosofia a partir do Mestre Ignorante de Jacques Ranci\u00e8re<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 75px\">\n<td style=\"width: 12.1447%;height: 75px\" width=\"89\">PIBIC-EM<\/td>\n<td style=\"width: 53.0521%;height: 75px\" width=\"348\">\u201cExerc\u00edcios emancipat\u00f3rios\u201d para uma aprendizagem de Filosofia a partir do Mestre Ignorante de Jacque Ranci\u00e8re<\/td>\n<td style=\"width: 21.6131%;height: 75px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 99px\">\n<td style=\"width: 12.1447%;height: 99px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 99px\" width=\"348\">Filosofia e m\u00edstica \u2013 a influ\u00eancia de Santo Agostinho na resposta de Mestre Eckhart para uma antiga quest\u00e3o: se a bem-aventuran\u00e7a (beatitudo) ou felicidade consiste em um ato do intelecto ou da vontade.<\/td>\n<td style=\"width: 21.6131%;height: 99px\" width=\"116\">Jos\u00e9 Teixeira Neto<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Inf\u00e2ncias do pensar: filosofia e experi\u00eancia na escola de educa\u00e7\u00e3o b\u00e1sica<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Maria Reilta Dantas Cirino<\/td>\n<\/tr>\n<tr style=\"height: 51px\">\n<td style=\"width: 12.1447%;height: 51px\" width=\"89\">PIBIC<\/td>\n<td style=\"width: 53.0521%;height: 51px\" width=\"348\">Linguagem viva e alteridade na fenomenologia de Merleau-Ponty<\/td>\n<td style=\"width: 21.6131%;height: 51px\" width=\"116\">Jos\u00e9 Francisco das Chagas Souza<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p>Projetos de Pesquisa desenvolvidas no per\u00edodo de 2020 a 2025: Categoria T\u00edtulo Coordena\u00e7\u00e3o Dura\u00e7\u00e3o PIBIC A experi\u00eancia temporal fict\u00edcia em Capit\u00e3es da Areia, de Jorge Amado, \u00e0 luz da teoria narrativa de Paul Ricoeur Marcos de Camargo Von Zuben Set. 2025\u00a0a\u00a0agosto de 2026 PIBIC A conquista da singularidade do indiv\u00edduo frente ao poder da imprensa [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1168","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/pages\/1168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/comments?post=1168"}],"version-history":[{"count":4,"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/pages\/1168\/revisions"}],"predecessor-version":[{"id":1262,"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/pages\/1168\/revisions\/1262"}],"wp:attachment":[{"href":"https:\/\/portal.uern.br\/caico\/dfi\/wp-json\/wp\/v2\/media?parent=1168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}